Showing posts with label teach. Show all posts
Showing posts with label teach. Show all posts

Sunday, May 24, 2015

Jesus' Instruction for Teachers and Believers

Source: The Urantia Book, Part 4, "The Life and Teachings of Jesus", Paper 159, "The Decapolis Tour", Section 3: Instruction for Teachers and Believers http://www.urantiabook.org/newbook/papers/p159.htm#P159_3_0 
#OneLove


3. Instruction for Teachers and Believers

159:3.1 At Edrei, where Thomas and his associates labored, Jesus spent a day and a night and, in the course of the evening’s discussion, gave expression to the principles which should guide those who preach truth, and which should activate all who teach the gospel of the kingdom. Summarized and restated in modern phraseology, Jesus taught: 
159:3.2 Always respect the personality of man. Never should a righteous cause be promoted by force; spiritual victories can be won only by spiritual power. This injunction against the employment of material influences refers to psychic force as well as to physical force. Overpowering arguments and mental superiority are not to be employed to coerce men and women into the kingdom. Man’s mind is not to be crushed by the mere weight of logic or overawed by shrewd eloquence. While emotion as a factor in human decisions cannot be wholly eliminated, it should not be directly appealed to in the teachings of those who would advance the cause of the kingdom. Make your appeals directly to the divine spirit that dwells within the minds of men. Do not appeal to fear, pity, or mere sentiment. In appealing to men, be fair; exercise self-control and exhibit due restraint; show proper respect for the personalities of your pupils. Remember that I have said: “Behold, I stand at the door and knock, and if any man will open, I will come in.” 
159:3.3 In bringing men into the kingdom, do not lessen or destroy their self-respect. While overmuch self-respect may destroy proper humility and end in pride, conceit, and arrogance, the loss of self-respect often ends in paralysis of the will. It is the purpose of this gospel to restore self-respect to those who have lost it and to restrain it in those who have it. Make not the mistake of only condemning the wrongs in the lives of your pupils; remember also to accord generous recognition for the most praiseworthy things in their lives. Forget not that I will stop at nothing to restore self-respect to those who have lost it, and who really desire to regain it. 
159:3.4 Take care that you do not wound the self-respect of timid and fearful souls. Do not indulge in sarcasm at the expense of my simple-minded brethren. Be not cynical with my fear-ridden children. Idleness is destructive of self-respect; therefore, admonish your brethren ever to keep busy at their chosen tasks, and put forth every effort to secure work for those who find themselves without employment. 
159:3.5 Never be guilty of such unworthy tactics as endeavoring to frighten men and women into the kingdom. A loving father does not frighten his children into yielding obedience to his just requirements. 
159:3.6 Sometime the children of the kingdom will realize that strong feelings of emotion are not equivalent to the leadings of the divine spirit. To be strongly and strangely impressed to do something or to go to a certain place, does not necessarily mean that such impulses are the leadings of the indwelling spirit. 
159:3.7 Forewarn all believers regarding the fringe of conflict which must be traversed by all who pass from the life as it is lived in the flesh to the higher life as it is lived in the spirit. To those who live quite wholly within either realm, there is little conflict or confusion, but all are doomed to experience more or less uncertainty during the times of transition between the two levels of living. In entering the kingdom, you cannot escape its responsibilities or avoid its obligations, but remember: The gospel yoke is easy and the burden of truth is light. 
159:3.8 The world is filled with hungry souls who famish in the very presence of the bread of life; men die searching for the very God who lives within them. Men seek for the treasures of the kingdom with yearning hearts and weary feet when they are all within the immediate grasp of living faith. Faith is to religion what sails are to a ship; it is an addition of power, not an added burden of life. There is but one struggle for those who enter the kingdom, and that is to fight the good fight of faith. The believer has only one battle, and that is against doubt — unbelief. 
159:3.9 In preaching the gospel of the kingdom, you are simply teaching friendship with God. And this fellowship will appeal alike to men and women in that both will find that which most truly satisfies their characteristic longings and ideals. Tell my children that I am not only tender of their feelings and patient with their frailties, but that I am also ruthless with sin and intolerant of iniquity. I am indeed meek and humble in the presence of my Father, but I am equally and relentlessly inexorable where there is deliberate evil-doing and sinful rebellion against the will of my Father in heaven.
159:3.10 You shall not portray your teacher as a man of sorrows. Future generations shall know also the radiance of our joy, the buoyance of our good will, and the inspiration of our good humor. We proclaim a message of good news which is infectious in its transforming power. Our religion is throbbing with new life and new meanings. Those who accept this teaching are filled with joy and in their hearts are constrained to rejoice evermore. Increasing happiness is always the experience of all who are certain about God. 
159:3.11 Teach all believers to avoid leaning upon the insecure props of false sympathy. You cannot develop strong characters out of the indulgence of self-pity; honestly endeavor to avoid the deceptive influence of mere fellowship in misery. Extend sympathy to the brave and courageous while you withhold overmuch pity from those cowardly souls who only halfheartedly stand up before the trials of living. Offer not consolation to those who lie down before their troubles without a struggle. Sympathize not with your fellows merely that they may sympathize with you in return. 
159:3.12 When my children once become self-conscious of the assurance of the divine presence, such a faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. 
159:3.13 Teach all believers that those who enter the kingdom are not thereby rendered immune to the accidents of time or to the ordinary catastrophes of nature. Believing the gospel will not prevent getting into trouble, but it will insure that you shall be unafraid when trouble does overtake you. If you dare to believe in me and wholeheartedly proceed to follow after me, you shall most certainly by so doing enter upon the sure pathway to trouble. I do not promise to deliver you from the waters of adversity, but I do promise to go with you through all of them. 


159:3.14 And much more did Jesus teach this group of believers before they made ready for the night’s sleep. And they who heard these sayings treasured them in their hearts and did often recite them for the edification of the apostles and disciples who were not present when they were spoken.

Tuesday, May 19, 2015

Having a Sustainable Impact on, "The World-Mind"

#Preaching #Teaching #PublicMinistry 

Fellow Urantia Book readers, please let us strike directly at a very important objective: "What did Jesus do?" Where are the pastors, teachers and evangelists in our midst? Where are the ministers?
There has to be a better way of presenting the "undiluted" message of the gospel to the world - to people in villages, towns and cities. This would involve having a "structure" in place. This would involve "money". Some teachers would have to commit at least 40 hours per week to the work. 4 hours of "volunteer" work is not sufficient. This is what we see looking at Jesus and his apostles and evangelists as they embarked on a "Public Ministry" (not "Private Ministry").

This is not about forcing the entire Urantia Book down the throats of the masses. It's not about "rushing" to get millions of humans to change their entire mindset instantly. That's not the point. Rather, the point is having a sustainable impact on "the world-mind" with the simple, clear and undiluted gospel teachings as presented in the Urantia Book. Many souls will be saved, healed, delivered, spiritually enlightened, uplifted... Laborers are needed in the Master’s vineyard. More people, who can devote 40 or more hours weekly are needed to take the message of love, grace and truth to the ends of the Earth.

Machiventa Melchizedek did it with his students. He had a headquarters in Salem (that is "structure" or "organization", folks). The Salem headquarters needed "funding" constantly. Remember Abraham paid tithes to Melchizedek? Jesus did a similar thing with his apostles, disciples, evangelists... They were funded as well. The Apostles couldn't work full time at a job or business. Their families had to be supported. Jesus and his inner circle had to be supported financially as well. Matthew was "the money getter". Believers gave cheerfully to Jesus' Public Ministry. Judas was the treasurer.

More light workers are needed to "GO!" - and preach the gospel of the kingdom and proclaim the saving truth that man is a son of God; to present the teachings of the kingdom in ways that can be easily understood by the common man. Jesus said "the harvest is plenteous". How do we look at this? Please, compare and contrast with the "slow growth" concept of the dissemination of the Fifth Ephocal Revelation.

Look at it this way: There may be "slow growth" with regards to people fully embracing the Fifth Ephocal Revelation and having a very good grasp of its many information. But when it comes to getting people to having a clear understanding of the "gospel message", the harvest is plenteous. We do not have to shelve the entire Urantia Book on people's laps. But we are called to work together in teams, to share the gospel message to the entire world's population.

So the question is, "Please, what is stopping us from having a sustainable impact on "the world-mind" with the simple, clear and undiluted gospel teachings as presented in the Urantia Book?" Let us strike directly for our objectives! Please, let's not make it look complicated. "Strike directly for your objectives!" 

Peace be upon us!

“Jesus continued to teach the twenty-four, saying: “...The heathen strike directly for their objectives; you are guilty of too much chronic yearning. If you desire to enter the kingdom, why do you not take it by spiritual assault even as the heathen take a city they lay siege to? ...Cease your useless yearning and go forth bravely doing that which concerns the establishment of the kingdom.” - Urantia Book 155:1.3

“And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force." - Jesus, Matthew 11:12. The violent ones take it by force - by spiritual assault! Glory!

- The Christ Michael Center, http://www.christmichaelcenter.org